yah ek vaastavik tathy hai ki do prakaar ke manushyon kee phirautee hamesha ek jaisee.

hotee hai. yah kisee bhee vichaar se nahin hai. vah vyakti kisee bhee dharm ya kisee bhee duniya ke dharm ya kisee bhee umr ya kshetr se sambandhit hai, lekin parinaam samaan hona hai. maanav itihaas ko poorvaj ke roop mein jaega, aur yah sahaj vaastavikata din ke ujaale ke samaan hogee. allaah ne in donon visheshataon ka sauda tab tak nahin kiya, jab tak ki yah mein nahin kiya gaya. ve donon hain. 1. daan dene vaala 2. hatyaare / galat kaam karane vaala da laabhakaaree: da metaran

.

(pavitr – vi. 2: 2 dekhen), bhookh se nahin marata hai. jis vyakti ne kisee bhee insaan ke lie apane dhan ko kisee bhee tarah se Bdiya hai, allaah se sabase adhik laabhakaaree hai, allaah ne usake dhan mein vrddhi kee hai log aur dharm aur kshetr maanavata ke log hain. jo log daan karate hain ve bhee dhan aur puny aur vyaapaar mein vrddhi ke saath shaanti paate hain. islaam yah bhee kahata hai ki dene vaala haath ke haath se behatar hai, aur yah shaant hona chaahie, aur thokar na khaen. agar aapako karana nahin hai, to aap aisa nahin kar sakate. yahaan tak ​​ki unakee saphalata kee saphalata ka ekamaatr rahasy maanavata dhan ko unakee sampatti dena hai. yadi aap isake baare mein jaanate hain, to aisa lagata hai ki * zakaah, chaart, ashar, khams, mulla imaam aur nazareen * aadi. yah ek hee prshthabhoomi hai. sampoorn darshan kaary kar raha hai. kuchh daan duniya ke bheetar chairitee sangathanon ke peechhe hain,.

aur maanavata ke lie ek hee sahayog ke kaaran, ek hee vyakti duniya ke sabase ameer logon mein shaamil ho gaya hai. isake vipareet, yahaan tak ​​ki jin logon ko dukhee dhan hone ke baavajood maanavata ka hissa nahin mila, unake lie unake dhan bekaar the.kam jawan ki mot

apane svayan ke logon aur buddhimaan vyakti se bil gets, chak phin, vor tak. bafet, sadaruddeen hasanaanee, bil gets se lekar hazarat uthamaan ganee raanee tak aur unake lie sabhee maveshiyon se lekar hazarat umar tak dekhen. vah apane sabhee dhan ke peechhe ekamaatr rahasy hoga. vah apane dhan se vanchit maanavata ka ek hissa hai.

Ve manushy gareeb nahin ho sakate, jinaka dhan dukh maanavata ka hissa hai. ve

sansthaan itanee kharaab sthiti mein nahin doob sakate, jahaan gareeb niyamit hain. aur vah vyavasaay kabhee nahin kho sakata hai, jahaan un logon ke lie ek visheshata hai jo maanavata ke lie sangharsh kar rahe hain. jo log durbhaagyapoorn hain, ve hain jinake dhan ek vyakti ke dard ko saajha nahin kar sakate hain. yah bahut durbhaagyapoorn hai ki jis vyakti ka dhan rogee ka kaam nahin hai vah is dhan ka mooly hai jo ek sust shareer ko jeevan nahin de sakata hai aur na hee ek gareeb bachche kee shiksha mein madad kar sakata hai. jin logon ke dhan vinamr maanavata ke kaam hain, aur ve bhee duniya aur aadhyaatmik aaraam mein vrddhi praapt karate hain. ye aisee cheejen hain jo muslim har samay in shabdon mein karana chaahate hain * prati-pradarshan allaah.kam javan ki mot

hsnt wsy alakhrt hsnt * ham mein se pratyek is sootr ko samajhate hain. thodee der ke lie, aaie ham kahen ki almeet, unake phundish, karavaanee nolej phaundeshan, sailaanee phaundeshan, aaga khaan phaundeshan, akhtut phaundeshan aur dhaarmik shikshaon aur any naagarik samaaj sangathanon, jo spasht roop se kisee tarah se gareeb logon kee seva kar rahe hain. isalie, sabhee sansthaan darjanon doshon aur kamajoriyon ke baavajood vikasit hote hain. krood karodon ke udaaharan prastut kie ja sakate hain. kroorata / kaatil: yah bhee ek sahaj tathy hai ki eeshvar ne galat kaam karane vaalon ko is duniya mein laaya hai. maanav itihaas mein, maanav, sangathanon, sangathanon, dalon aur raajyon ne hatya aur rakt vyaapaar kiya hai. is duniya mein, mainne sabhee ke saamane ek sanket rakha hai. jin logon ne ek maanav rakt vyaapaar kiya hai. sab kuchh maanavata

Ke lie phaad diya gaya hai, allaah ne bahut hee kam samay mein unhen mrtyu de dee hai. yah maanavata ko nasht karane vaale vyakti ko shikshit karane ke lie bhagavaan ke

svabhaav ke khilaaph hai. allaah un logon ko raahat deta hai jo usake saath judate hain, lekin us vyakti ko koee raahat nahin dete hain jo khoon ka kaarobaar karata hai. yahaan tak ​​ki agar karun ek dukhee maanavata ka hissa nahin hai, to kuraan kee poorti bhee galat dhaarana ka parinaam hai. bhale hee yah phiraun se adhik ho, yah ek atyaachaaree aur ek insaan kee tarah hai. eeshvar, kuraan aur phiraun kee madad se hamen bachao. mera vivek hamen bataata hai ki is tathy ke baavajood ki sanyukt raajy amerika ko bachaaya gaya hai, ise bhagavaan kee pustak se bachaaya gaya hai ki maanavata ke lie avishvaasee aur sabase adhik kharch karane vaale hain. aur sanyukt raajy amerika ke apane vishisht lakshy bhee hain. duniya kee khaatir, teesaree duniya ke gareebon par sabase jyaada kharch kiya gaya. aur haan, apane tamaam bhrashtaachaar aur dakaitee ke baavajood bhee, paakistaan ka yah sheershak hai ki allaah ke naam par chairitee karane vaale log hain. to shabd kya hain?

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