yah ek sachchaee hai ki chunaav samasyaon ka samaadhaan nahin karate hain. isamen.

koee sandeh nahin hai ki chunaavee dabaav kaee samasyaen paida karata hai, lekin chunaav ka sabase bada laabh yah hai ki isamen samasyaen paida hotee hain. udaaharan ke lie, bhaarat mein aatmahatya ka maamala aam dinon mein chhipa hua hai, lekin chunaav abhiyaan ke dauraan aankadon par vistaar se prakaash daala gaya hai. deshabhakti kee kamee, log berojagaaree ke saath tejee se phailane kee ummeed karate hain, lekin seezan mein, yah darshaata hai ki isane 45 saal ka rikord tod diya hai aur keval ek miliyan svadeshee jhoole nigal gae hain. raajaneta pasand karate hain, lekin bahut buddhimaan hote hain. ve kisee bhee cheej ke lie kam nahin kahate hain. janata kee samasyaen unakee raajaneetik jarooraton ko dekhate hue bhee hotee hain taaki virodhee satta par apana daava prastut kar saken. yahee kaaran hai ki modee ne 2014 se pahale kee sthitiyon ke sandarbh mein kaangres ka varnan kiya hai, aur 2014 ke baad kee ghatanaon ka ullekh karake raahul jee ko bhaajapa mein bhartee karaaya gaya hai. raaphel ke bhrashtaachaar ko ujaagar karane ke lie ek shaktishaalee tedeedee ko jaana jaata hai. is khel mein kabhee koee sarakaar nahin bachee aur khel ka khel aur kabhee-kabhee sarakaar bachatee hai. jab samasyaon ko prastut kiya jaata hai aur isaka udbhav hota hai, to pratyek samooh ko gambheer hone ke lie majaboor karane kee kshamata ek praakrtik prakriya hai. muslim aur hindoo, lekin sabhee jaati samudaay is baare mein chintit hain.

yah ek tathy hai ki bhaarat ka muslim raajaneetik aur dhaarmik aur raajaneetik maamalon.

mein apane bhedabhaav ko barakaraar rakhate hue asthaayee roop se bhaajapa aur shiva jaisee raajaneetik taakaton ke khilaaph sangharsh karata hai. yah aur baat hai ki jab ek se adhik vikalp hote hain, to kabhee-kabhee yah anumaan lagaana nirdhaarit hota hai kiKam karna ki zaroorat

kaun sa ummeedavaar bhaajapa ya usake nirvaachan kshetron ko haraane kee sthiti mein hai. isalie, isaka vot gair-kabje vaalee taakaton ke beech vibhaajit hai, lekin kesar isase vanchit hai. chunaav tikaton ke vitaran pratinidhitv dene ke bajaay, saphalata kee sambhaavanaen bhaajapa ke saamane hain, isalie bhaajapa musalamaanon ko tikat nahin detee hai. tathy yah hai ki na to musalamaanon ko aur na hee paartiyon ko paartiyon se tikat kee ummeed karanee chaahie. yah ek svaabhaavik prakriya hai ki jis tarah musalamaanon kee ek raajaneetik paartee ek vyakti ko maanasik maanasikata ke saath tikat nahin de sakatee hai, vaise hee bhagava paartee ko muslim ko tikat kyon dena chaahie? sho ke lie, yadi vah ek ummeedavaar ya bhateeje ko apana ummeedavaar banaata hai, to use musalamaanon ke musalamaanon ka vot jeetana hoga. haus mein em. jaaved akabar jaise logon ke naamaankan mein saphal hone ke lie hindoo ko chunana behatar hai. yah upayukt hai aur yah hona chaahie. musalamaanon ke vipareet, hindoo log dharm par jor dete hain. iseelie hindoo samaaj mein bahut vighn hai ke kaaran, yah is baat ka pramaan hai ki pichhale 70 varshon mein raajaneetik star par jaatigat bhedabhaav badha hai. pratyek vyaktigat chayan ke lie ek tikat pradaan karate samay, is pahaloo ko vishesh roop se achchhee tarah se maana jaata hai aur aavashyakata ke samay bhee isaka prayaas kiya jaata hai.

yah ek svaabhaavik tathy hai ki chunaav prachaar ke dauraan aur raajaneetik nukasaan ke.

parinaam aur parinaamon ke baad muslim aur any kshetron mein sarakaaree visheshaadhikaar se vanchit hona. raashtr ko apane baare mein sochana chaahie, lekin choonki yah ek achchha raashtr hai aur yah sabhee maanav jaati ke kalyaan se prabhaavit hai, isalie ise doosaron kee samasyaon par bhee vichaar karana chaahie. yah aastik kee jimmedaaree hai, aur yah bhee aavashyak hai ki usake paas ek vishvaas ke roop mein divy maargadarshan ho. apane prakaash mein vah sabhee manushyon kaKam ki kadar maargadarshan kar sakata hai. is abhyaas kee shuruaat vaisee hee hai, jab ham apanee samasyaon ka saamana kar sakate hain aur doosaron kee samasyaon ko bhee samajh sakate hain. un par gambheerata se vichaar karen. aap sochie ki prophesar aparovaanand jaise gair-raajaneetik muslim mitr ke roop mein, saadhvee pragya ke naamaankan ke roop mein, muslim ghrna ke bajaay, yah kyon likhate hain, “aap saadee pragya ko ummeedavaar banaakar bhaajapa ko kyon dekhana chaahate hain aur kitane hindoo neeche hain “ya jab pragya kee ghoshana bhaajapa adhyaksh kaaryaalay mein kee jaatee hai, to aap kaanapur kee do. shikha bhaargoo bhaajapa sadasy aur umar pravakta jeeveevee narasamha raav se shikaayat kyon poochhate hain, jo ek joota maarane kee koshish kar rahe hain?

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