yadi aap bachapan, yuva aur aam ke sabhee anubhavon ke adhigrahan ke lie ek jagah .

ikattha karate hain, to aap ek taraph duniya ke sabhee vigyaan aur ek taraph manovigyaan se chhutakaara pa sakenge. agar aapako duniya mein saphalata aur shaanti ke saath rahana hai, to aapako thoda sochane aur sochane se pahale logon ke manovigyaan kee sameeksha karanee hogee aur phir vyakti ke manovigyaan ke anusaar usase nipatana hoga. yadi aap aisa karana seekhate hain, to samajhen ki duniya aapake pairon mein hogee. is daave ka tathy tabhee saamane aa sakata hai jab aap apane aas-paas ke logon se milen aur dekhen ki duniya mein kis tarah ke log saphal hain, jo log bas se nipatate hain ya jo log apane logon ke manovigyaan aur maanasik svaasthy ke anusaar unake saath vyavahaar karate hain, aapako apana uttar bahut aaraam se mil jaega. ya aap is sootr ko aajamaane ke lie svayan prayaas karen aur yadi aap hamaare daave se sahamat nahin hain, to aap hamaara naam badal denge

. aapaka naya naam chaahe jo bhee ho, ham aapako bata den ki isamen apana samay .

barbaad karana behatar hai, kyonki hamaara maanana ​​hai ki yah aavashyak nahin hoga. bachapan mein, jab hamaare poorvajon, hamaare naam aur hamaare chhote bhaee ka naam bil e aur non dvaara banaaya gaya hai, to unhonne kalpana bhee nahin kee hogee ki ham donon kee jodee hogee. aap is tathy ko nahin samajh paenge ki ham elan aur elee ko pasand karate hain aur hamaare chhote bhaee, al-nisa ko pasand karate hain aur ninja kee tarah bhool gae hain, tathy yah hai ki ham abee aaba ke svabhaav aur manovigyaan ko samajhane ke baare mein baat karate the aur isalie bachcha rahata tha, jabaki chhote bhaee ko asvasth bolane ka avasar milata tha. yahaan tak ki skool mein bhee ham lagabhag sabhee adhyaapakon ke shikshak the, aur jo hamaare lie kuchh kaaranon ke saath rahate the, ham bhee unakee manovaigyaanik samasya par vichaar karana pasand.bachpan ka dor

karate the kisee bhee badee samasya kee tarah, yah jeevit rahana aasaan tha. jab naukaree shuroo huee, to hamane apane siddhaanton par kaam karane ka phaisala kiya, aur baas ke manovaigyaanik vishleshan ke anusaar, unase baat karane se pahale unaka hamesha yahee ravaiya raha. aur jo kuchh aapako chhipaana tha, use kaise chhipaen, hamane ise buree baat nahin samajha. maata-pita hamaare parivaar aur parivaar ke sapane padhate hain, unake pairon par khade hone ke baad, pol pol ke baare mein padhen ham shaadee karane mein saphal rahe. is shaadee mein kyonki hamaaree pasand par pooree tarah najar rakhee gaee thee aur shaadee se pahale hamen kaee baar apane vyakti ke saath sanvaad karane ka mauka diya gaya tha, isalie ham vishesh roop se khush aur santusht the. hamen jo dhan laga vah yathaarthavaadee tha aur tab ham adhik.

moorkhataapoorn bhee nahin the, isalie aasha thee ki yah achchha hoga, aur phir hamaare jeevan ke lie manovaigyaanik roop se pareekshan ka ek sootr tha. haalaanki, jeevan kee shuruaat mein, yah ek khushee kee shuruaat thee, kuchh hee dinon mein, hamen apanee reedh kee ek aadat mil gaee ki yah unake saamane sochane mein maany rahega, bhaasha bolane ke lie koee jagah nahin thee. daas ka dosh mahanga ho sakata tha, ise turant sudhaara jaega. haalaanki, yah bhee koee badee baat nahin thee ki naukar thoda-sa bhee nahin sambhaal sakata tha. doosaree baat jo hamane not kee, vah yah thee ki

ve apane nirnayon mein bahut siddh saabit hue the, ek baar jab koee shabd bhaasha

se bola jaata tha, to vah ek patthar kee rekha hotee thee, yahaan tak ki hamaare aas-paas bhee koee badee buraee nahin thee. sachchaee keval bade netaon mein hotee hai, aur agar dekha jae to yah har vyakti ka adhikaar hai, chaahe vah purush ho ya mahila. lekin jo sabase badee vipatti jhelanee padee, vah thee unhen ek jhalak dena, yaanee jab ve aisa karenge to aadamee kya kar sakata hai, yahaan tak ​​ki ek vyakti bhee isake baare mein nahin jaan sakata. aur na hee aap soch sakate hain ki any sabhee unake maadhyam se gujarate hain, lekin maan isakee dekhabhaal karegee, phir ise bachaaya jaega, isalie yah.bachpan ka dor

ek gulaam kee galataphahamee hai. kyonki hamaaree begam ke kaam par kisee bhee tarah ka kaam nahin hota. kuchh patniyaan itanee aasaan hotee hain ki eeshvar jaanata hai ki ve unase kya kah rahe hain, to sochen, vah vyakti ant se baat karana shuroo kar dega aur usaka kaam ho jaega. lekin hamaaree begam ke saath, maamala yah tha ki aap unake baare mein kabhee kalpana nahin kar sakate the, na hee ve itane bure the ki naukar hamesha bura mahasoos karega aur har samay itana achchha mahasoos nahin karega. hamane ise achchhee tarah se kiya hoga, hamaare paas kisee bhee samay kuchh bhee karane kee kshamata thee. hamane vaahan ke har giyar ka istemaal kiya, rivars, paarlel paarking bhee, vaahan bhee tejee se chala, halke dhang se chala lekin aisa maanana ​​padega koee bhee begam ke saamane nahin gaya 0 krodh, pyaar, vishraam, sneh, talaak kee dhamakee, kuchh bhee nahin kiya gaya tha. manorog bil par ek saphal jeevan bitaane ke baad, aap bata sakate hain ki kya koee sootr hai jo hamaare jeevan ko badal sakata hai. yadi aap khilaadee hain, to ham aapako nishchit roop se bataenge.

SHARE
Previous articleKam Jawan ki Mot ha
Next articleInsan Ka Bunyadi Kirdar

LEAVE A REPLY

Please enter your comment!
Please enter your name here